Turning Tradition Entertaining Guests of Remote Village Belaraghi


Go to Belaraghi, a traditional village that still retains almost all aspects of society Ngada tradition, should be done in addition to his village the morning because the main purpose of authenticity and also all the people who passed on the progress along the road to Aimere so interesting .

Famous for bondage Ngada attractiveness society who choose to maintain a traditional lifestyle. Actually we never know their ability to be able to have a variety of things like other contemporary societies. However, clearly they seem quite happy with what they got. On the cusp of authenticity and is carried away from the popularity of traditional villages, such as museums Belaraghi Ngada people's lives. Life apart from the crowd with a landscape into a natural fortress that once the bridge is not easily traversed.

In one aspect of interest, this remoteness becomes an advantage because of her originality and authenticity of this village will no longer be guaranteed and modern change too fast. On the other hand, the landscape is not easy still require the development of infrastructure and facilities responsible.

Trekking is an adventure visiting Belaraghi opener . You can choose one of two alternative tracks available. If you want to conquer the universe might Flores then track 11 km could be a tribute to all ages. If the time becomes a variable rather expensive then lines 2 or 3 miles was a struggle to be paid accordingly.

For residents Belaraghi , met guests who visit their village like love at first sight. They are welcomed with joy and longing to pour all their guests look forward to providing treats honor. At the guest house, boiled potato, banana, and taro served with coffee or wine. Flores chili sauce not forget to include the simple dishes. Before long, lunch is part of the tradition Ti'i ebunusi ka, which "serves to ancestors", presented at the expense of a wild boar that many people kept Flores.

Meaning for the citizens Belaraghi visitors are guests, not tourists. Therefore, no half-hearted attitude of reverence and performed in a guest house, one sao, one of the most sacred because guests are introduced to the ancestors. Residents Belaraghi committed retain their traditional form, not solely for tourists but there was no desire to change the tradition of thatched roofs and fibers into zinc and parabolic antenna and electric milling fontanel their traditional sacred houses.

Sixteen traditional houses which they maintain are arranged in two row facing each other. Interestingly, in Belaraghi, the courtyard in front of the house is higher than the foundation of the leaf thatch-roofed house. Five of them nicknamed the Pu'u sao, or the origin of which has a small house ornaments at the end of the roof . Five other home is the last house sao lobo or ornament that has a human body on its roof. The rest is called sao kaka, where the word "kaka" means sharing. Sao kaka treated as a child of the original house and the last house.

In Belaraghi there are five clans or families with each ngadhu and bhaga. Ngadhu is an umbrella as the male with its role to protect and provide shade, became a symbol of male ancestors. When carved from a tree trunk in the forest and brought to the village, the women had to enter the house because of all of the ancestral spirits of men coming toward the middle of the stem ngadhu .
Bhaga is a symbol of ancestral women with smaller umbrella shape. However, the male citizens alone will put in place a sacred umbrella bhaga by ngadhu.

As with all communities in Flores, stacked rock formations as strong knit megalithic tradition, is a symbol of the lines of communication between humans and ancestral spirits. In addition ngadhu and bhaga, large altar table called lenggi, used to be stored in each traditional village functions solve the problems between clans in the village.

Lodged when your time a little more flexibility when in Ngada . Residents Belaraghi be very happy to receive you. Bajawa, start the trip from the village near Bajawa Beiposo. The path along the 11 miles to the direction of the only controlled by local guides . When you want to through a short path, via southern seaside village, Aimere , and into the north through the village street with ornate traditional house. Belaraghi Paukate is the nearest village, separated a distance of about 3 miles, but through the hills which reveal vast southern oceans.

Let Challenging Waves in the Sea of ​​Calm


As a haven for surfers, Batu Karas is a mixture of beach stones and beach Pangandaran Sharks. The beach is suitable for swimming and surfing, as Batu Karas not only offers calm water but also challenging waves.

Is a blend of beauty and harmony. Some people call it a small Bali , because it offers the same experience but little challenge. Located about 40 kilometers or an hour's drive from Pangandaran, a beautiful black sand beach is a perfect vacation spot because the atmosphere is quiet compared to Pangandaran or even Bali.

Batu Karas has been popular among the surfers, nationally and internationally. In addition to the relatively flat beaches, Batu Karas also has a small bay, so that surfers do not have to paddle too far to the point of beginning of the incident wave. For beginners there are plenty of surf equipment rental place simultaneously with experienced instructors who can teach you everything you need to know about surfing. So, no matter whether you are a professional surfer or have never surfed or not at all, you can still try to catch the wave of the beautiful Batu Karas.

Generally, there are three commonly known surfing spot among surfers; Coral, and Bulak Bendak Legok Pari. Corals, literally meaning stone, which may originate from many rocks are located coast, the opportunity to surf in this beach is only obtained when the water was high tide. Legok Pari is the most favorite surf spot and beach are perfect for beginners because it is relatively safe beach and the waves are not too high. For professional surfers, Bulak Bendak is where they choose. Here, the waves can create long and high walls. To get Bulak Bendak you have to ride a boat at a cost of about Rp. 200,000.

Batu Karas not only be enjoyed by surfing only, but a place where you can enjoy jet skiing, banana boat and train ride horses on the beach. But it's just a few examples that you can do at this beach . For those who like adventure, Batu Karas offers several places suitable for camping and hiking . For a more challenging adventure, you can ask the locals to take you to Coral Nunggal, a secluded beach with a spectacular view dotted by large rocks and tall.

Batu Karas is the right vacation spot for anyone. Walking on the beach at sunset, enjoy a coffee at "stall" in the afternoon, spent the day with watching your children build sand castles on the beach or just sunbathe while bathed in sunlight.

Surfing may be the first thought in mind when you hear Batu Karas, and if you can not surf, you can learn at this beach. With so many types of waves and places to choose from, surf the Batu Karas is not only interesting, but also fun .

There are several types of water sports and beach activities that you can do on the beach such as jet skiing , banana boat rides , snorkeling , fishing , swimming , horse cart ride on the beach and have fun in the shallow beach . There are also places where you can camp and do a little hiking or jungle .

Mystery Founder Ratu Boko


SITE Boko itself is still a mystery about the historical. No one knows who archaeologist who founded the site, as well as who the kings that reigned in Kraton Ratu Boko.

"If the history has not been solved, it is still a mystery," said Didik Tri Ardianto, Boko TWC Operational Staff.

However, there is little enlightenment about Kraton Ratu Boko. Ratu Boko is an archaeological site in the form of relics of the kingdom of Mataram from the 8th century, the forerunner of the founder of Borobudur and Prambanan.

Historically, Kraton Ratu Boko was used during the Sailendra dynasty before the King Samaratungga (founder of Borobudur) and Rakai Pikatan (founder of Prambanan Temple).

Inscriptions found at the site was issued by the Rakai Panangkaran in 746-784 AD . Ratu Boko called Abhayagiri Wiraha. Abhaya means "no danger", giri means "hill", and the monastery means "dormitory or place". Thus, the Abhayagiri Vihara means" dormitory or monastery for Buddhist monks located on a hill filled with peace (no danger )".

The next period, between the years 856-863 AD, Abhayagiri Vihara was renamed the Palace and fortifications Walaing by King vassal (subordinate) named Rakai Walaing Kumbayoni Pu. Siwagrha inscription mentions this place as a fortress consisting of a pile of hundreds of stone by Balaputra.

From the 10th century until the 16th century there was no news related to Walaing palace. The story continues on 90 years later. In 1790, Van Boeckholtz find any archeological ruins site Kraton Ratu Boko. One hundred years later, FDK Bosch conduct research and report the results of his research entitled Van Ratoe Kraton Boko.

Since then, the site was known as Kraton Ratu Boko. Kraton Ratu Boko name itself comes from the word meaning palace of the royal palace, the Queen means king , Boko means stork .

"Who is the King Stork ? Name a ruler or a bird, sleepy Nobody knows," he said .